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But what if history-or what we come to know as history-has been written by the wrong people? What if everything we've been told is only part of the story? In this groundbreaking and now famous work, Mark Booth embarks on an enthralling tour of our world's secret histories. Click OK to close the Internet Options popup.

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Date published: Rated 4 out of 5 by Anthony from Awesome story It's really a cool story to wrap your head around whether you are currently a loser with woman or if you are lucky. Good story as well as some good tips, won't make you a pro if that is what you are looking for. Rated 5 out of 5 by Pablo from Amazing Read Very well written and a true testimony to the scene. Rated 5 out of 5 by Ashley from Take for it for what it is This is basically an ethnography of a very fascinating social group.

Just enjoy the journey. Rated 4 out of 5 by Cf from Interesting Entertaining and you migt learn something Date published: When i read this it changed my whole thinking process. I am more social thanks to this book, i strongly recommend this book to shy people. I used to be super shy , as in i wouldn't even ask a store employee for help, after this book i can talk to anyone! I'm engaged and extremely happy I bought this book for a couple of reasons: I knew I 'd enjoy the humour a friend of mine read this and recommended it and I was looking forward to the characters.

If you picked up this book to learn some magical secret on how to pick up women It does touch on one thing though, confidence not arrogance is everything. It was definitely funny not for the reasons the author intended.

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I found the style strong and it had an easy groove; like talking to a cool friend. Most of the stories reminded me of my years just out of high school Fun times though! I gave this book 3 stars because I truly liked it. Especially If I found her attractive. This is no longer the case and I have become a much more confident person. If you feel like I felt, read this book.

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To change your life you have to address the limiting beliefs that are holding you back from what you wish to accomplish. Read learn apply and you know the rest! Unfortunately ladies, it does. Just Google "Mystery Method" and you'll see all too clearly that at least that part of the story is for real. I bounced back and forth between moral indignation because yes, the book is essentially chronicling Pick up artists getting women in bed , out right disbelief and admiration because Strauss' writing style is just wonderful to read.

At the end of the book, I came out loving it. It was really really funny. And it offers fair warning to women everywhere about the literal Games that men play and they always try pinning it on us It captivated me from page one. After reading it in two days, and rereading it in another three, it has changed my perspective on social interactions, social and motivational psychology. I wish we took this book in University. Yes it's that good and chalk full of information yet it presents the material in a way that everyone can relate both men and women. It is a must have for anyone who's had to deal with other people so unless you live in a cave I suggest picking up this book ASAP.

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Rated 4 out of 5 by UnderTone from Adressing the issue of social ineptness. Before I actually bought the book, I read the first few chapters of it on the internet, thinking, "a formula to getting laid? It was the humor and depiction in what plague a major part of the male population today. Social ineptness. I loved Strauss' take on the fact that most men simply have no idea how to talk to women, and the few that do have the gift, work in mysterious ways, leaving one such socially inept man no possible way to learn do as they do.

After reading the book, I still have some doubts about the truth of it all, about whether or not picking up women at clubs work that way. However, the point of the book is not about learning pick up techniques, it's about the life and times of men who are simply terrible with women learning to find ways to become casanovas and finding things out about themselves and each other along the way. As the nineteenth century closed, the fruits of modern science appeared everywhere: telegraphs, motor engines, electricity, and automated production. In medicine, Pasteur's germ theory was explaining illnesses that for years had resisted understanding.

In biology, Darwin had theorized a gradual order in the development of all forms of life. In politics, Marx had classified economics as a matter of "science," in which inevitable outcomes could be foreseen. In psychology, Freud had begun to codify childhood traumas that triggered adult neuroses, and hypnotists more-respectable versions of Mesmerists claimed the power to alter behavior through autosuggestion and conditioning.

Caught in this onrush of currents, intellectual leaders from all walks of life-academia, clergy, business-reasoned that scientific principles were applicable to every aspect of existence.


Review of The Secret History of the World () — Foreword Reviews

Why couldn't there be a "science" of success, or even a "science" of religion-that is, a protocol of definable, rational steps that would produce a desired result? Inspired by the possibilities, a group of religious thinkers and impresarios formed a loosely knit spiritual movement around this "scientific" religious concept. Thoughts, they argued, could be seen to manifest into actual events, such as health or sickness, wealth or poverty.

They claimed Ralph Waldo Emerson as their founding prophet: "We know," the Concord mystic wrote in , "that the ancestor of every action is a thought. As such, a person could literally think his dreams to life. It was America's boldest-and most influential-attempt at what one religious scholar called "a practical use of the occult powers of the soul.

As thought movements often do, New Thought began with the experience of one individual. A stolid New England clockmaker named Phineas Quimby noticed that his tuberculosis seemed to ease whenever he took a refreshing carriage ride in the Maine countryside.

The Secret History Of The World: As Laid Down By The Secret Societies (Hardcover)

Quimby discovered that as his spirits lifted, so did his illness. Eventually, he was completely cured. Quimby began to study the practice of Mesmerism — in which a subject could be placed into a suggestive trance — and grew fascinated with the health effects of the mind. By , he had devised a philosophy of "mental healing" and began using it to treat the ill.

While Quimby focused primarily on the mind's power over disease, he increasingly came to view the subconscious as an extension of the Divine, through which a person could, with the proper training and understanding, construct outer circumstance.

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His ideas quickly found influence: Quimby treated a patient named Mary Baker Eddy, who went on to establish one of the nation's most significant new religions, Christian Science. But it was not within any single religion that Quimby's ideas took flight. Indeed, the taciturn Mrs. Eddy as followers called her soon denounced her old mentor as little more than a carnival Mesmerist.

Nonetheless, his "mental healing" philosophy seemed to ride the winds all across America, winning far-flung adherents and evangelizers who in turn brought their own novel twists to it. It was these inheritors who morphed into the loosely bound psycho-spiritual school known by the late nineteenth century as New Thought. In later decades, this belief system attained mass popularity in the form of Norman Vincent Peale's "power of positive thinking.

As Laid Down By the Secret Societies

Ironically, few Americans today have heard the term or of the movement called New Thought. Its ideas have been so widely adopted that the movement itself — which persists in metaphysical churches throughout America, sometimes under the names of Unity or Religious Science — has become almost unseen. Americans like ideas, but not necessarily movements, which they discard like outer wrapping once an idea has been embraced.

Moreover, secularized elements of the New Thought philosophy had already appeared by the last decade of the nineteenth century and successfully vied for influence with the more religiously inspired variants. Today, every life coach, motivational speaker, and self-help program uses the concept of an attitudinal approach to success, of mind over circumstance, and so on. It is easy to forget that this now-familiar concept was very much a mystical philosophy at its birth. Amid the material boom of post-War America, the occult seemed sidelined for a time.

But by the s, its rumblings were heard again. The early uses of psychedelics appeared to promise the existence of another world just beyond the periphery of our ordinary vision. The concurrent thought revolution brought on by youth culture — with its distrust of staid belief systems — created a resurgence of interest in Eastern spirituality and occultism. By the late s, two factors — the drive toward self-actualization and the acceleration of communication — shook up all aspects of America's religious geography, feeding alternative religious systems from witchcraft to Zen Buddhism to Taoism.

In short order, the vast, sprawling term "New Age" entered the popular lexicon, with a meaning malleable to every acolyte and critic. A core tenet of the New Age was a belief in the fateful convergence of all religious systems, resulting in an era of limitless human potential. Above all, however, the religious opening of the late sixties and early seventies demanded that spiritual teachings be personally useful. The growth in "transpersonal" or meaning-based psychology signaled a bridging of the rupture declared by Freud between the psychological and the religious.